Monday, December 22, 2025

A00146 - Theodore Judson Jemison, Baton Rouge Bus Boycott Leader

Theodore Judson Jemison (August 1, 1918 – November 15, 2013), better known as T. J. Jemison, was the president of the National Baptist Convention, USA, Inc. from 1982 to 1994. It is the largest African-American religious organization. He oversaw the construction of the Baptist World Center in Nashville, Tennessee, the headquarters of his convention.

In 1953, while minister of a large church in Baton Rouge, Louisiana, Jemison helped lead the first civil rights boycott of segregated seating in public bus service. The organization of free rides, coordinated by churches, was a model used later in 1955-1956 by the Montgomery Bus Boycott in Alabama.  Jemison was one of the founders of the Southern Christian Leadership Conference in 1957. 

In 2003, the 50th anniversary of the Baton Rouge bus boycott was honored with three days of events in the city. These were organized by a young resident born two decades after the action

T. J. Jemison was born in 1918 in Selma, Alabama where his father, the Reverend David V. Jemison, was the pastor of the Tabernacle Baptist Church. He came from a family of prominent ministers and strong churchgoing women. He attended local segregated public schools.

Jemison earned a bachelor's degree from Alabama State University, a historically black college in the state capital of Montgomery, where he joined Alpha Phi Alpha fraternity. He earned a divinity degree at Virginia Union University in the capital city of Richmond, Virginia, to prepare for the ministry. He later did graduate study at New York University in New York City.

In 1949, Jemison was first called as a minister by Mt. Zion First Baptist Church in Baton Rouge. There he worked chiefly on internal church matters, overseeing construction and continued fundraising of a new church building. At the time, his father was serving as President of the National Baptist Convention, the association of African-American Baptist churches established in 1895.

Within a few years, Jemison became involved in an early civil rights action. In 1950, the city had ended black-owned buses, requiring all residents to use its monopoly system, which enforced segregated seating. It was racially segregated by law; in practice, black citizens had to sit at the back half of the bus or stand, even if seats in the front "white" section were empty. Jemison said later he was struck by "watching buses pass by his church and seeing black people standing in the aisles, not allowed by law to sit down in seats reserved for whites. 'I thought that was just out of order, that was just cruel'." 

Making up 80 percent of the passengers on the system, African Americans were fed up with standing on buses while "white" seats remained empty, particularly after the company had raised fares from ten to fifteen cents in January 1953. Rev. Jemison took up the issue with the Baton Rouge City Council.  He testified on February 11, 1953 against the fare increase and asked for an end of the practice of reserving so many seats for whites. The city council met that demand, without abolishing segregation per se. They passed Ordinance 222, which established a first come-first served system: it allowed black passengers to board the bus from the back and take any empty seats available, while white passengers boarded from the front. In actuality though, the white drivers largely ignored the ordinance and continued to pressure blacks to sit in the rear of the buses.

When bus drivers harassed those black passengers who sought to sit in empty seats reserved for whites, Jemison tested the law on June 13, 1953, when he sat in a front seat of a bus. The next day the bus company suspended two bus drivers for not complying with the city ordinance. The drivers' union responded by striking for four days. That strike ended on June 18, 1953 when state Attorney General Fred S. LeBlanc declared the city ordinance unconstitutional on the grounds that it violated the state's compulsory segregation laws.

Reverend Jemison set up a free-ride network, coordinated by the churches, to compensate for the lack of public transit. This was its signature action for the boycott, which was also adopted for later use. "While the Baton Rouge boycott lasted only two weeks, it set protest standards, and is growing in recognition as a precedent-setting event in the history of the modern American civil rights movement."

With most of the black bus riders refusing to ride, by the third day the buses were almost entirely empty. The boycott lasted eight days, as Reverend Jemison called it off after successful negotiations between black leaders and the city council. The following day, the city council passed an ordinance under which the first-come, first-served, seating system of back-to-front and front-to-back was reinstated. In addition, they set aside the first two seats on any bus for white passengers and the back bench for black passengers, while allowing anyone to sit on any of the rows in the middle. To comply with state segregation laws, blacks and whites were prohibited from sitting next to each other within this arrangement. Jemision's model of boycotting in Baton Rouge was adopted in 1955 by organizers of the year-long Montgomery bus boycott. Dr. Martin Luther King, Jr., wrote, Jemison's "painstaking description of the Baton Rouge experience proved invaluable."

While a number of boycotters wanted to continue the action to attack segregation directly, the majority approved the compromise.

Jemison was elected as president of the National Baptist Convention, USA, Inc.,  the largest black religious organization, in 1982 and served until 1994. His best-known achievement of his tenure as president of the National Baptist Convention was the construction of the Baptist World Center in Nashville, Tennessee. It is a headquarters for the Convention. He publicly opposed the nomination of Clarence Thomas, a conservative African American as an associate justice of the United States Supreme Court. He also objected to American intervention in the Gulf War.

Toward the end of his term as convention president, Jemison faced criticism because of his support for the boxer Mike Tyson, who was convicted in a rape case against a black woman. He was strongly criticized both by church members and observers.

Approaching the end of his tenure (a result of term limits), Jemison selected Dr. W. Franklyn Richardson as his successor, but Richardson was defeated by Dr. Henry Lyons at the 1994 convention.

Jemison filed a lawsuit to try to overturn the result. Eventually, through the appeals process, the election of Dr. Lyons was upheld. Jemison individually, as well as a co-plaintiff and their counsel, was ordered to pay $150,000 in punitive damages. By a later court order, Jemison and his co-plaintiff were required to pay the other side's attorney fees. The court found that Jemison had concocted evidence to justify the suit.

Jemison died in Baton Rouge at the age of ninety-five. His body lay in repose at the Louisiana State Capitol on November 22, 2013, the 50th anniversary of the assassination of John F. Kennedy.  Services were conducted on November 23 by the Reverend Dr. Rene F. Brown, formerly of Topeka, Kansas, and Jemison's successor pastor at Mt. Zion First Baptist Church in Baton Rouge.

Two Jewish Republican officeholders spoke at the funeral.  Lieutenant Governor Jay Dardenne said that despite national prominence, Jemison's most important role ... was as shepherd of this flock and this church." Attorney General Buddy Caldwell at the ceremony quoted Psalms 37:27: "the steps of a good man are ordered by the Lord." He likened Jemison's life to the Statue of Liberty: He "gave us a torch to light the way."

United States Representative Cedric Richmond, a Democrat from Louisiana's 2nd congressional district, based in New Orleans, described himself and other African-American legislators as "direct beneficiaries of the hard work, commitment, and courage of Dr. Jemison." Reading a statement of United States President Barack H. Obama, Richmond described Jemison as "part of the generation that challenged the conscience of our nation and moved us toward justice and equality for all."

Interment followed in Green Oaks Memorial Park in Baton Rouge.
From June 19 to  June 21, 2003, the 50th anniversary of the bus boycott and its participants were honored with a community forum and three days of events.  Organizers were Marc Sternberg, a 30-year-old resident, Southern University, Louisiana State University, and major organizations. Sternberg said, "Before Dr. King had a dream, before Rosa kept her seat, and before Montgomery took a stand, Baton Rouge played its part."
In 2007, Mt. Zion First Baptist Church established the annual T. J. Jemison Race Relations Award in his honor. It was first awarded that year to Jesse Bankston, a long-term Democratic politician in Baton Rouge.





About the Author

 Over the past 71 years, I have achieved some notable accomplishments.  Below are the links to some of the biographical listings that set forth those accomplishments. 

Marquis Who's Who Honors Everett W. Jenkins Jr. with Inclusion in Who's Who in the World


I feel very blessed to have been able to do as much as I have, but I feel that I have been "called" to do even more.  The creation of this blog is my response to that "calling".  I look forward to seeing what your response to that "calling" will be.

Peace,

Everett "Skip" Jenkins
Fairfield, California 
November 28, 2021 
December 6, 2024
January 27, 2025
February 28, 2025
November 16, 2025
December 4, 2025

My Tribute

  The main notoriety I have achieved in this life is based upon my writing.  I have written six books (Pan-African Chronology [three volumes], The Muslim Diaspora [two volumes], and The Creation [one volume]) which achieved some notoriety, and I have begun several blogs (Biographies, The 100 Greatest Muslims, The Muslim CompendiumWho's Who in Islam and Words of Wisdomwhich have garnered additional notoriety.  However, whatever notoriety I have achieved for my writing has always seemed a bit undeserved.  Truth be told, I write not for notoriety, but for God.  In the coming days, I hope to be able to elaborate on why I do this.  However, suffice it to say that every book I write and every blog I begin, begins with a tribute to God.  I can only pray that God will continue to find what I write to be an expression of God's will.

Peace,

Everett "Skip" Jenkins

Fairfield, California

November 28, 2021

December 6, 2024

January 27, 2025

February 28, 2025

November 16, 2025

The Algorithm of God and Terras Irradient

 For over ten years now I have been a rather prolific blogger.  For most of that time, I often wondered why I should pursue posting so many minor posts in so many varied areas instead of writing more reference books such as the six that I wrote from 1996 to 2003. After all, it seemed to me that my purpose in life was to write a Rainbow of Reference Books that would have been my lasting legacy.  However, with each passing year, that purpose seemed to be a fading dream.  And, as time went by, I began to question whether I was fulfilling the purpose that seemed to have been laid out for my life.

In September of 2024, I think I found the answer to my question.  I found the answer by performing a search on the Microsoft Bing search engine for "everett jenkins blogspot".  What the search engine revealed was page after page of some of the blog posts that I have written over the last ten years.  Truth be told, I have written thousands of posts in that period of time.  What the Microsoft Bing search engine did was to highlight the posts that seemed to me to be some of the most profound pieces that I have written. 

In many ways, I was humbled and amazed.  Since 1996, I have always attributed my writing to trying to do God's will.  Through the Microsoft Bing search engine algorithm, it would appear that I have received God's response to what I have done.

Simply remarkable!

Peace, 

Everett "Skip" Jenkins 
Fairfield, California
October 24, 2024
February 28, 2025
November 16, 2025

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After originally writing a post about "The Algorithm of God", it dawned on me that perhaps God was indeed helping me to comply with the words of Jesus that he spoke about in his "Sermon on the Mount" and to fulfill the motto of my college, "Terras Irradient".  Below is a post that explains my connection to Matthew 5:16 and why I feel so humbled by what I am observing now.

Peace,

Everett "Skip" Jenkins
Fairfield, California
December 15, 2024 
February 28, 2025
November 16, 2025

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Every year, as part of my Easter and Christmas observances, I watch Franco Zeffirelli's beautiful portrayal of the Christ story, "Jesus of Nazareth"


For me, the highlight of the six-hour miniseries is not the birth of Jesus, nor the performance of the miracles, nor the Crucifixion, nor the Resurrection.  The highlight of the six-hour miniseries comes midway when Jesus is at the height of his ministry and delivers the Sermon on the Mount 


I do not know why, but every time I listen to this portion, a chill runs up my spine.

However, it is always afterwards that I become a little bit disappointed because I know that this portrayal of the Sermon on the Mount is not accurate.  After all, the Sermon on the Mount portrayed in Jesus of Nazareth only covers verses 1 through 12 of the Fifth Chapter of the Book of Matthew.  By doing so, it seems to me that perhaps the most important part of Jesus' message was left off. Thus, when I began the Black Alumni Weekend Memorial Service in 2011, I wanted to make sure that the most important part of the message for Amherst Alumni be said.  And so, at each Memorial Service I have someone read the following:

And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying:

“Blessed are the poor in spirit,
For theirs is the kingdom of heaven.
Blessed are those who mourn,
For they shall be comforted.
Blessed are the meek,
For they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness,
For they shall be filled.
Blessed are the merciful,
For they shall obtain mercy.
Blessed are the pure in heart,
For they shall see God.
Blessed are the peacemakers,
For they shall be called sons of God.
10 Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.

11 Blessed are you when they revile and persecute you and say all kinds of evil against you falsely for My sake. 

12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.

13 You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

14 You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

The Amherst College motto is "Terras Irradient" -- "Let Them Give Light To The World".  In my own way, through my many blogs, I strive to let my "light so shine before men, that they may see" my "good works and glorify" God and that by doing so I am able to comply with the Sermon on the Mount and with my alma mater's motto of giving Light unto the Lands.

Peace,

Everett "Skip" Jenkins
December 15, 2024
February 28, 2025
November 16, 2025

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Terras irradient

“Let them give light to the world” • 1821

Amherst College educates students of exceptional potential from all backgrounds so that they may seek, value, and advance knowledge, engage the world around them, and lead principled lives of consequence.

Amherst brings together the most promising students, whatever their financial need, in order to promote diversity of experience and ideas within a purposefully small residential community. Working with faculty, staff, and administrators dedicated to intellectual freedom and the highest standards of instruction in the liberal arts, Amherst undergraduates assume substantial responsibility for undertaking inquiry and for shaping their education within and beyond the curriculum.

Amherst College is committed to learning through close colloquy and to expanding the realm of knowledge through scholarly research and artistic creation at the highest level. Its graduates link learning with leadership—in service to the College, to their communities, and to the world beyond.



2026 Index A

Aussaresses, Paul - A00007

Avery, James - A00012

2026 Index B

Baraka, Amiri - A00011

2026 Index C

Cordice, W. V. - A00009