Friday, June 15, 2018

2018

Nuriddin, Jalaluddin Mansur
Jalaluddin Mansur Nuriddin (b. July 24, 1944, Brooklyn, New York – d. June 4, 2018, Atlanta, Georgia) was an African American poet and musician. He was one of the founding members of The Last Poets, a group of poets and musicians that evolved in the 1960s out of the Harlem Writers Workshop in New York City.
Nuriddin was born Lawrence Padilla on July 24, 1944, in Brooklyn and grew up in a housing project in the Fort Greene neighborhood. Information on survivors was not immediately available.Earlier in his career he used the names Lightnin' Rod and Alafia Pudim. He is sometimes called "The Grandfather of Rap".
He cofounded the Last Poets in May 1968, with fellow poets Omar Ben Hassan and Abiodun Oyewole, and percussionist Nilijah.

The Last Poets, the critically-acclaimed spoken-word group, won early hip-hop fans over with their political rap vocals behind percussion accompaniments in the early 1970s.

Nuriddin, under the name Lightnin' Rod, also appeared on a 1973 solo album "Hustlers Convention," an album considered to be a cornerstone in the development of what is now a part of global and hip-hop culture.

"Hustlers Convention" became one of the most sampled albums ever made, with groups like the Wu-Tang Clan, Beastie Boys, and Red Hot Chili Peppers lifting ideas from it.

At some point in 1973, Lightnin' Rod transitioned to the name of Jalal Mansur Nuriddin.

Music icons like Miles Davis and Quincy Jones hailed the Last Poets as groundbreakers in the genre that became rap and hip-hop music.  After converting to Islam, the artist changed his name from Alafia Pudim to Jalal Mansur Nuriddin. When Hassan and Oyewole left the Last Poets in 1973, poet Sulaiman El Hadi joined and the group and started using poetry over tribal percussive beats, to an all-out band with spoken word at its core.

Jalal Mansur Nuriddin died after a long battle with cancer on June 4, 2018.

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Overlooked No More: Ora Washington, Star of Tennis and Basketball

She was dominant in both sports over two decades and was in all likelihood the first Black star in women’s sports in the United States.

Ora Washington with her many tennis awards. She dominated the sport for the American Tennis Association from the 1920s to the ’40s.
Credit...John W. Mosley/Temple University Libraries, Charles L. Blockson Afro-American Collection
Ora Washington with her many tennis awards. She dominated the sport for the American Tennis Association from the 1920s to the ’40s.

This article is part of Overlooked, a series of obituaries about remarkable people whose deaths, beginning in 1851, went unreported in The Times.

Ora Washington, a dominant two-sport champion over two decades, was so good at basketball and tennis that she was hailed in the Black press as “Queen Ora” and the “Queen of Two Courts” — and for good reason.

In the 1920s through the 1940s, long before female athletes like Serena Williams, Simone Biles and Naomi Osaka became immensely influential sports figures, Washington was in all likelihood the first Black star in women’s sports the United States had ever seen.

In one basketball game, she sank an improbable basket from beyond midcourt. In another, she scored 38 points when entire women’s teams normally didn’t score that many in a single outing. Washington “can do everything required of a basketball player,” the sports columnist Randy Dixon wrote in 1939 in the Black weekly newspaper The Pittsburgh Courier. “She passes and shoots with either hand. She is a ball hawk. She has stamina and speed that make many male players blush with envy.”

Washington, the team’s center and captain, did it all without even warming up before competitions, coolly saying that she preferred to warm up as she went along. Her remarkable basketball skills were “flashy and aggressive,” as The Courier said in 1931, and brought spectators rushing to see her decades before the women’s game became popular in mainstream society.

On the tennis court, Washington was perhaps even more spectacular. Beginning in 1929, she won seven straight national singles championships — and eight in all — as part of the American Tennis Association, a league that welcomed all comers at a time when the world’s top league, the United States Lawn Tennis Association, allowed only white players to compete. Washington also won 12 consecutive A.T.A. doubles titles from 1925 to 1936, including nine with her partner Lulu Ballard, and three mixed doubles titles.

With a searing serve and an unconventional way of holding the racket halfway up its neck, Washington won her matches “with ridiculous ease” and “walloped opponents into the also-ran columns” with her “flying feet, keen sight, hairline timing and booming shots,” The New York Age, another Black newspaper, wrote in 1939. The Age likened Washington, who was square-jawed, muscular and about 5-foot-7, to the boxing champion Joe Louis because both won with “deadening monotony.”

“If you’re looking at Black women’s sports in the pre-integration era, she was the star,” Pamela Grundy, a historian and a pre-eminent source of Washington’s life and career, said in an interview.

“She did things her own way,” Grundy added. “I think that made a lot of people nervous.”

Washington once made news when she boldly wore pants, not a skirt, on the tennis court. She rarely wore makeup, and she never married; her closest relationships were with other women, said Grundy, who has interviewed several of Washington’s relatives.

After matches, Washington wouldn’t hobnob at social events that often surrounded big tennis matches. Instead, she quietly went home or back to her job as a housekeeper for wealthy white families, work she continued throughout her sports career, Grundy said.

“Ora wasn’t girly girly,” she added. “And she didn’t pretend to be girly.”

Washington was known for her physical, intimidating style of play, which opponents didn’t soon forget.

“Competitors — 60 years after the fact — had quite vivid memories of her skills and style,” said the sports historian Rita Liberti, who has interviewed several of Washington’s opponents. Ruth Glover Mullen, who played against Washington in the 1930s, told Liberti that facing Washington “was just like playing a Magic Johnson or Michael Jordan.”

Image
Washington, right, in 1939 after winning the Pennsylvania Open. With her was the runner-up, Dorothy Morgan, whom Washington beat, 6-2, 6-1.
Credit...John W. Mosley/Temple University Libraries, Charles L. Blockson Afro-American Collection
Washington, right, in 1939 after winning the Pennsylvania Open. With her was the runner-up, Dorothy Morgan, whom Washington beat, 6-2, 6-1.

Years went by without Washington losing a single match. But white Americans did not notice because Washington had been relegated to a segregated corner of the sports world. And that was their loss, the tennis champion Arthur Ashe asserted decades later, “because Washington may have been the best female athlete ever,” he wrote in The New York Times in 1988.

Some said her dominance had made tennis boring.

“It does not pay to be national champion too long,” Washington told The Baltimore Afro-American in 1939. “It’s the struggle to be one that counts. Once arrived, everybody wants to take it away from you and you are the object of many criticisms.”

She retired from her singles career in 1938 but came out of retirement briefly in 1939 to play Flora Lomax, the reigning A.T.A. national champion, whom the Black press had referred to as the sport’s glamour girl. There had been speculation that Washington had retired to avoid playing Lomax, prompting Washington to tell The Afro-American that she “just had to” prove somebody wrong after “they said Ora was not so good anymore.”

Washington proceeded to beat Lomax with relative ease.

Washington won her last A.T.A. mixed doubles title in 1947, when she was in her 40s. She and her partner, George Stewart, beat R. Walter Johnson and Althea Gibson, the Black athlete who was on the cusp of greatness.

Washington then retired for good, just as the sport was beginning to be integrated. Had she stayed, “Ora would have beaten Althea,” Johnson was quoted as saying in Florida Today in 1969, and had she been a little younger, she could have become an international star.

It was Gibson who became the first Black player to win a major tournament, the 1956 French Open singles; she went on to win five Grand Slam singles titles in all.

Dixon, the columnist at The Pittsburgh Courier, said in 1939 that Washington might have become better known had she not shied away from the limelight. She had, he wrote, “committed the unpardonable sin of being a plain person with no flair whatever for what folks love to call society.”

Ora Belle Washington is believed to have been born in the late 1890s in Caroline County, Va. (The state didn’t keep birth records at the time.) She was the fifth of nine children of James and Laura (Young) Washington, who owned a farm in the small town of File, about midway between Richmond and Washington.

As a teenager, Ora left the increasingly violent segregated South for Philadelphia, where she picked up tennis at the Y.W.C.A. in the Germantown section of the city. She was a natural.

At an A.T.A. regional tournament in 1925, just a few years after she had started playing tennis, Washington signaled that she had arrived when she upset Isadore Channels, the league’s reigning national champion. She also started her doubles winning streak with Ballard that year.

After moving to Chicago, where she worked as a hotel maid, Washington won her first national singles title in 1929, and for seven straight years there was no stopping her. “Her superiority is so evident,” the Black paper The Chicago Defender wrote in 1931, “that her competitors are frequently beaten before the first ball crosses the net.”

But with no avenue available to gauge her talents against white players, she turned to basketball. The timing was perfect; the sport was on the rise in the Black community, which embraced women ballplayers as celebrities.

In 1930, Washington joined the Germantown Hornets, which played out of her local Y.W.C.A., and they lost only one game on the way to a Black women’s national championship.

She later played for the Philadelphia Tribune Girls, a semiprofessional squad sponsored by a local Black newspaper, and the team became an all-star outfit that traveled throughout the South and Midwest for sold-out games. The team drew more than 1,000 fans when it played Bennett College, an all-Black women’s college in North Carolina, according to The Greensboro Daily News in 1934.

The Newsgirls, as the Tribune Girls were also known, won 11 straight Colored Women’s Basketball world championship titles, in part because no opposing player could handle Washington and no coach could devise a defense to contain her.

Even the mainstream press called Washington an “outstanding star” or the “famous colored girl athlete.” She remained with the team until 1943, when it disbanded.

Washington then slipped nearly completely off the national stage. When she was inducted into the Black Athletes Hall of Fame in 1976, the organizers were surprised that she did not show up for the ceremony.

They were even more surprised to learn that she had died five years earlier, on May 29, 1971, in Philadelphia, according to her death certificate. Grundy learned from an interview with Washington’s nephew Bernard Childs that Washington had been ill for some time.

Washington was inducted into the Basketball Hall of Fame, in Springfield, Mass., in 2018, partly through the efforts of Claude Johnson, the executive director of the Black Fives Foundation, a nonprofit group that promotes awareness of African Americans who played basketball before the N.B.A. was integrated.

“When Ora Washington played, there had never before been greatness at that level,” Johnson said in an interview. “We should honor that.”



A00097 - Jalaluddin Mansur Nuriddin, The Grandfather of Rap

Nuriddin, Jalaluddin Mansur
Jalaluddin Mansur Nuriddin (b. July 24, 1944, Brooklyn, New York – d. June 4, 2018, Atlanta, Georgia) was an African American poet and musician. He was one of the founding members of The Last Poets, a group of poets and musicians that evolved in the 1960s out of the Harlem Writers Workshop in New York City.
Nuriddin was born Lawrence Padilla on July 24, 1944, in Brooklyn and grew up in a housing project in the Fort Greene neighborhood. Information on survivors was not immediately available.Earlier in his career he used the names Lightnin' Rod and Alafia Pudim. He is sometimes called "The Grandfather of Rap".
He cofounded the Last Poets in May 1968, with fellow poets Omar Ben Hassan and Abiodun Oyewole, and percussionist Nilijah.

The Last Poets, the critically-acclaimed spoken-word group, won early hip-hop fans over with their political rap vocals behind percussion accompaniments in the early 1970s.

Nuriddin, under the name Lightnin' Rod, also appeared on a 1973 solo album "Hustlers Convention," an album considered to be a cornerstone in the development of what is now a part of global and hip-hop culture.

"Hustlers Convention" became one of the most sampled albums ever made, with groups like the Wu-Tang Clan, Beastie Boys, and Red Hot Chili Peppers lifting ideas from it.

At some point in 1973, Lightnin' Rod transitioned to the name of Jalal Mansur Nuriddin.

Music icons like Miles Davis and Quincy Jones hailed the Last Poets as groundbreakers in the genre that became rap and hip-hop music.  After converting to Islam, the artist changed his name from Alafia Pudim to Jalal Mansur Nuriddin. When Hassan and Oyewole left the Last Poets in 1973, poet Sulaiman El Hadi joined and the group and started using poetry over tribal percussive beats, to an all-out band with spoken word at its core.

Jalal Mansur Nuriddin died after a long battle with cancer on June 4, 2018.

Tuesday, October 3, 2017

2017

Akef, Mohammed
Mohammed Mahdi Akef (Arabic: محمد مهدى عاكف) (b. July 12, 1928, Kafr Awad Al Seneita, Dakahliya Province, Egypt – d. September 22, 2017, Cairo, Egypt) was the head of the Muslim Brotherhood, an Egypt-based Islamic political movement, from 2004 until 2010. He assumed the post, that of "general guide" (Arabic: المرشد العام - frequently translated as "chairman") upon the death of his predecessor, Ma'mun al-Hudaybi. Akef was arrested on July 4, 2013. On July 14, 2013 Egypt's new prosecutor general Hisham Barakat ordered his assets to be frozen.
Akef was born in 1928 in Kafr Awad Al Seneita in Dakahliya Province, in the north of Egypt. The year of his birth was the year the Muslim Brotherhood Movement was founded.
Akef obtained his Primary Certificate of Education at Al Mansoura Primary School, and obtained his Secondary Certificate of Education at Cairo- Fuad 1st Secondary School. He then joined the Higher Institute of Physical Education and graduated in May 1950, after which he worked as a teacher at Fuad 1st Secondary School.
Akef first became involved with the Muslim Brotherhood in 1940, which was then led by Hassan al Banna.
Akef joined the Faculty of Law and assumed responsibility for the Brotherhood's training camps at Ibrahim University (present-day Ain Shams University).  This was during the struggle against the British occupation in the Canal preceding the 1952 Revolution, after which he left responsibility to Kamaleddin Hussein, then National Guard Chief.
The last Sections Akef headed in the Muslim Brotherhood before 1954 were the Students Section and the PE Section at the Groups Headquarters.
Akef was arrested on August 1, 1954 and stood trial on charges including smuggling Major General Abdul Munem Abderraoof (one of the Army chiefs who spearheaded the ouster and expulsion of King Farouq), and was sentenced to death in absentia before the ruling was commuted to life imprisonment.
Akef was released in 1974 and was reappointed General Manager of Youth – a department affiliated to the Ministry of Reconstruction.
Akef then moved to Riyadh, Saudi Arabia to work as an advisor for the World Assembly of Muslim Youth and was in charge of its camps and conferences. He took part in organizing the biggest camps for the Muslim youth on the world arena; in Saudi Arabia, Jordan, Malaysia, Bangladesh, Turkey, Australia, Mali, Kenya, Cyprus, Germany, Britain and America.
Beginning in 1987, Akef was a member of the Steering Bureau (Guidance Bureau) of the Muslim Brotherhood.
Akef was elected Member of Parliament in 1987 for the East Cairo electoral constituency.
In 1996, Akef was court-martialed, charged with being head of the Muslim Brotherhood International Organization, and was sentenced to three years. He was released in 1999.
In 2005, he denounced what he called "the myth of the Holocaust" in defending Iranian president Mahmoud Ahmadinejad's denial of the Holocaust, and accused the United States of attacking anyone who raised questions about the Holocaust. 
On October 19, 2009, Egyptian newspapers reported that Akef had resigned as the general guide of the Muslim Brotherhood after a dispute among various leaders in the group. However the following day reports on the Muslim Brotherhood website stated that Akef had not resigned and would continue to serve as the group's general guide until elections in January 2010.
Akef's health deteriorated while he was imprisoned by the Egyptian authorities after the 2013 Egyptian coup d'etat, his daughter affirmed that he was isolated in the prison hospital and was only allowed a visit once a week, despite his old age and poor health.
He died on September 22, 2017 at the age of 89.

A00096 - Mohammed Akef, Muslim Brotherhood Leader

Akef, Mohammed
Mohammed Mahdi Akef (Arabic: محمد مهدى عاكف) (b. July 12, 1928, Kafr Awad Al Seneita, Dakahliya Province, Egypt – d. September 22, 2017, Cairo, Egypt) was the head of the Muslim Brotherhood, an Egypt-based Islamic political movement, from 2004 until 2010. He assumed the post, that of "general guide" (Arabic: المرشد العام - frequently translated as "chairman") upon the death of his predecessor, Ma'mun al-Hudaybi. Akef was arrested on July 4, 2013. On July 14, 2013 Egypt's new prosecutor general Hisham Barakat ordered his assets to be frozen.
Akef was born in 1928 in Kafr Awad Al Seneita in Dakahliya Province, in the north of Egypt. The year of his birth was the year the Muslim Brotherhood Movement was founded.
Akef obtained his Primary Certificate of Education at Al Mansoura Primary School, and obtained his Secondary Certificate of Education at Cairo- Fuad 1st Secondary School. He then joined the Higher Institute of Physical Education and graduated in May 1950, after which he worked as a teacher at Fuad 1st Secondary School.
Akef first became involved with the Muslim Brotherhood in 1940, which was then led by Hassan al Banna.
Akef joined the Faculty of Law and assumed responsibility for the Brotherhood's training camps at Ibrahim University (present-day Ain Shams University).  This was during the struggle against the British occupation in the Canal preceding the 1952 Revolution, after which he left responsibility to Kamaleddin Hussein, then National Guard Chief.
The last Sections Akef headed in the Muslim Brotherhood before 1954 were the Students Section and the PE Section at the Groups Headquarters.
Akef was arrested on August 1, 1954 and stood trial on charges including smuggling Major General Abdul Munem Abderraoof (one of the Army chiefs who spearheaded the ouster and expulsion of King Farouq), and was sentenced to death in absentia before the ruling was commuted to life imprisonment.
Akef was released in 1974 and was reappointed General Manager of Youth – a department affiliated to the Ministry of Reconstruction.
Akef then moved to Riyadh, Saudi Arabia to work as an advisor for the World Assembly of Muslim Youth and was in charge of its camps and conferences. He took part in organizing the biggest camps for the Muslim youth on the world arena; in Saudi Arabia, Jordan, Malaysia, Bangladesh, Turkey, Australia, Mali, Kenya, Cyprus, Germany, Britain and America.
Beginning in 1987, Akef was a member of the Steering Bureau (Guidance Bureau) of the Muslim Brotherhood.
Akef was elected Member of Parliament in 1987 for the East Cairo electoral constituency.
In 1996, Akef was court-martialed, charged with being head of the Muslim Brotherhood International Organization, and was sentenced to three years. He was released in 1999.
In 2005, he denounced what he called "the myth of the Holocaust" in defending Iranian president Mahmoud Ahmadinejad's denial of the Holocaust, and accused the United States of attacking anyone who raised questions about the Holocaust. 
On October 19, 2009, Egyptian newspapers reported that Akef had resigned as the general guide of the Muslim Brotherhood after a dispute among various leaders in the group. However the following day reports on the Muslim Brotherhood website stated that Akef had not resigned and would continue to serve as the group's general guide until elections in January 2010.
Akef's health deteriorated while he was imprisoned by the Egyptian authorities after the 2013 Egyptian coup d'etat, his daughter affirmed that he was isolated in the prison hospital and was only allowed a visit once a week, despite his old age and poor health.
He died on September 22, 2017 at the age of 89.

Sunday, June 5, 2016

2016

Pan-African Chronology

June 3
*Muhammad Ali,  one of the greatest boxers in history, died in Phoenix, Arizona.

The United States

Notable Deaths

*Muhammad Ali,  one of the greatest boxers in history, died in Phoenix, Arizona (June 3).

Muhammad Ali (b. Cassius Marcellus Clay, Jr., January 17, 1942, Louisville, Kentucky — d. June 3, 2016, Phoenix, Arizona) was a professional boxer and social activist. Ali was the first fighter to win the world heavyweight championship on three separate occasions. He successfully defended this title 19 times.
Cassius Marcellus Clay, Jr., grew up in the American South in a time of segregated public facilities. His father, Cassius Marcellus Clay, Sr., supported a wife and two sons by painting billboards and signs. His mother, Odessa Grady Clay, worked as a household domestic.
When Clay was 12 years old, he took up boxing under the tutelage of Louisville policeman Joe Martin. After advancing through the amateur ranks, he won a gold medal in the 175-pound (light heavyweight) division at the 1960 Olympic Games in Rome and began a professional career under the guidance of the Louisville Sponsoring Group, a syndicate composed of 11 wealthy white men.
In his early bouts as a professional, Clay was more highly regarded for his charm and personality than for his ring skills. He sought to raise public interest in his fights by reading childlike poetry and spouting self-descriptive phrases such as “float like a butterfly, sting like a bee.” He told the world that he was “the Greatest,” but the hard realities of boxing seemed to indicate otherwise. Clay infuriated devotees of the sport as much as he impressed them. He held his hands unconventionally low, backed away from punches rather than bobbing and weaving out of danger, and appeared to lack true knockout power. The opponents he was besting were a mixture of veterans who were long past their prime and fighters who had never been more than mediocre. Thus, purists cringed when Clay predicted the round in which he intended to knock out an opponent, and they grimaced when he did so and bragged about each new conquest.


On February 25, 1964, Clay challenged Sonny Liston for the heavyweight championship of the world. Liston was widely regarded as the most intimidating, powerful fighter of his era. Clay was a decided underdog. But in one of the most stunning upsets in sports history, Liston retired to his corner after six rounds, and Clay became the new champion. Two days later Clay shocked the boxing establishment again by announcing that he had accepted the teachings of the Nation of Islam. On March 6, 1964, he took the name Muhammad Ali, which was given to him by his spiritual mentor, Elijah Muhammad.


For the next three years, Ali dominated boxing as thoroughly and magnificently as any fighter ever had. In a May 25, 1965, rematch against Liston, he emerged with a first-round knockout victory. Triumphs over Floyd Patterson, George Chuvalo, Henry Cooper, Brian London, and Karl Mildenberger followed. On November 14, 1966, Ali fought Cleveland Williams.  Over the course of three rounds, Ali landed more than 100 punches, scored four knockdowns, and was hit a total of three times. Ali’s triumph over Williams was succeeded by victories over Ernie Terrell and Zora Folley.
Then, on April 28, 1967, citing his religious beliefs, Ali refused induction into the United States Army at the height of the war in Vietnam. This refusal followed a blunt statement voiced by Ali 14 months earlier: “I ain’t got no quarrel with them Vietcong.” Many Americans vehemently condemned Ali’s stand. It came at a time when most people in the United States still supported the war in Southeast Asia. Moreover, although exemptions from military service on religious grounds were available to qualifying conscientious objectors who were opposed to war in any form, Ali was not eligible for such an exemption, because he acknowledged that he would be willing to participate in an Islamic holy war.


Ali was stripped of his championship and precluded from fighting by every state athletic commission in the United States for three and a half years. In addition, he was criminally indicted and, on June 20, 1967, convicted of refusing induction into the United States armed forces and sentenced to five years in prison. Although he remained free on bail, four years passed before his conviction was unanimously overturned by the United States Supreme Court on a narrow procedural ground.
Meanwhile, as the 1960s grew more tumultuous, Ali’s impact upon American society was growing, and he became a lightning rod for dissent. Ali’s message of black pride and black resistance to white domination was on the cutting edge of the civil rights movement. Having refused induction into the United States Army, he also stood for the proposition that “unless you have a very good reason to kill, war is wrong.” As civil rights activist Julian Bond later observed, “When a figure as heroic and beloved as Muhammad Ali stood up and said, ‘No, I won’t go,’ it reverberated through the whole society.”
In October 1970, Ali was allowed to return to boxing, but his skills had eroded. The legs that had allowed him to “dance” for 15 rounds without stopping no longer carried him as surely around the ring. His reflexes, while still superb, were no longer as fast as they had once been. Ali prevailed in his first two comeback fights, against Jerry Quarry and Oscar Bonavena. Then, on March 8, 1971, he challenged Joe Frazier, who had become heavyweight champion during Ali’s absence from the ring. It was a fight of historic proportions, billed as the “Fight of the Century.” Frazier won a unanimous 15-round decision.
Following his loss to Frazier, Ali won 10 fights in a row, 8 of them against world-class opponents. Then, on March 31, 1973, a little-known fighter named Ken Norton broke Ali’s jaw in the second round en route to a 12-round upset decision. Ali defeated Norton in a rematch. After that he fought Joe Frazier a second time and won a unanimous 12-round decision. From a technical point of view, the second Ali-Frazier bout was probably Ali’s best performance in the ring after his exile from boxing.
On October 30, 1974, Ali challenged George Foreman, who had dethroned Frazier in 1973 to become heavyweight champion of the world. The bout (which Ali referred to as the "Rumble in the Jungle") took place in the unlikely location of Zaire (now the Democratic Republic of the Congo). Ali was received by the people of Zaire as a conquering hero, and he did his part by knocking out Foreman in the eighth round to regain the heavyweight title. It was in this fight that Ali employed a strategy once used by former boxing great Archie Moore. Moore called the maneuver “the turtle” but Ali called it "rope-a-dope". The strategy was that, instead of moving around the ring, Ali chose to fight for extended periods of time leaning back into the ropes in order to avoid many of Foreman’s heaviest blows.
Over the next 30 months, at the peak of his popularity as champion, Ali fought nine times in bouts that showed him to be a courageous fighter but a fighter on the decline. The most notable of these bouts occurred on October 1, 1975, when Ali and Joe Frazier met in the Philippines, 6 miles (9.5 km) outside Manila, to do battle for the third time. In what is regarded by many as the greatest prizefight of all time (the "Thrilla in Manila"), Ali was declared the victor when Frazier’s corner called a halt to the bout after 14 brutal rounds.
The final performances of Ali’s ring career were sad to behold. In 1978 he lost his title to Leon Spinks, a novice boxer with an Olympic gold medal but only seven professional fights to his credit. Seven months later Ali regained the championship with a 15-round victory over Spinks. Then he retired from boxing, but two years later he made an ill-advised comeback and suffered a horrible beating at the hands of Larry Holmes in a bout that was stopped after 11 rounds. The final ring contest of Ali’s career was a loss by decision to Trevor Berbick in 1981.
Ali’s place in boxing history as one of the greatest fighters ever is secure. His final record of 56 wins and 5 losses with 37 knockouts has been matched by others, but the quality of his opponents and the manner in which he dominated during his prime placed him on a plateau with boxing’s immortals. Ali’s most-tangible ring assets were speed, superb footwork, and the ability to take a punch. But perhaps more important, he had courage and all the other intangibles that go into making a great fighter.
Ali’s later years were marked by physical decline. Damage to his brain caused by blows to the head resulted in slurred speech, slowed movement, and other symptoms of Parkinson syndrome.  However, his condition differed from chronic encephalopathy, or dementia pugilistica (which is commonly referred to as “punch drunk” in fighters), in that he did not suffer from injury-induced intellectual deficits.
Ali’s religious views also evolved over time. In the mid-1970s he began to study the Qurʾan seriously and turned to Orthodox Islam. His earlier adherence to the teachings of Elijah Muhammad (e.g., that white people are “devils” and there is no heaven or hell) were replaced by a spiritual embrace of all people and preparation for his own afterlife. In 1984, Ali spoke out publicly against the separatist doctrine of Louis Farrakhan, declaring, “What he teaches is not at all what we believe in. He represents the time of our struggle in the dark and a time of confusion in us, and we don’t want to be associated with that at all.”
Ali married his fourth wife, Lonnie (née Yolanda Williams), in 1986. He had nine children, most of whom avoided the spotlight of which Ali was so fond. One of his daughters, however, Laila Ali, pursued a career as a professional boxer.
In 1996 Ali was chosen to light the Olympic flame at the start of the Games of the XXVI Olympiad in Atlanta, Georgia. The outpouring of goodwill that accompanied his appearance confirmed his status as one of the most-beloved athletes in the world. His life story is told in the documentary film I Am Ali (2014), which includes audio recordings that he made throughout his career and interviews with his intimates.

A00095 - Muhammad Ali, The Greatest

Muhammad Ali (b. Cassius Marcellus Clay, Jr., January 17, 1942, Louisville, Kentucky — d. June 3, 2016, Phoenix, Arizona) was a professional boxer and social activist. Ali was the first fighter to win the world heavyweight championship on three separate occasions. He successfully defended this title 19 times.
Cassius Marcellus Clay, Jr., grew up in the American South in a time of segregated public facilities. His father, Cassius Marcellus Clay, Sr., supported a wife and two sons by painting billboards and signs. His mother, Odessa Grady Clay, worked as a household domestic.
When Clay was 12 years old, he took up boxing under the tutelage of Louisville policeman Joe Martin. After advancing through the amateur ranks, he won a gold medal in the 175-pound (light heavyweight) division at the 1960 Olympic Games in Rome and began a professional career under the guidance of the Louisville Sponsoring Group, a syndicate composed of 11 wealthy white men.
In his early bouts as a professional, Clay was more highly regarded for his charm and personality than for his ring skills. He sought to raise public interest in his fights by reading childlike poetry and spouting self-descriptive phrases such as “float like a butterfly, sting like a bee.” He told the world that he was “the Greatest,” but the hard realities of boxing seemed to indicate otherwise. Clay infuriated devotees of the sport as much as he impressed them. He held his hands unconventionally low, backed away from punches rather than bobbing and weaving out of danger, and appeared to lack true knockout power. The opponents he was besting were a mixture of veterans who were long past their prime and fighters who had never been more than mediocre. Thus, purists cringed when Clay predicted the round in which he intended to knock out an opponent, and they grimaced when he did so and bragged about each new conquest.

On February 25, 1964, Clay challenged Sonny Liston for the heavyweight championship of the world. Liston was widely regarded as the most intimidating, powerful fighter of his era. Clay was a decided underdog. But in one of the most stunning upsets in sports history, Liston retired to his corner after six rounds, and Clay became the new champion. Two days later Clay shocked the boxing establishment again by announcing that he had accepted the teachings of the Nation of Islam. On March 6, 1964, he took the name Muhammad Ali, which was given to him by his spiritual mentor, Elijah Muhammad.

For the next three years, Ali dominated boxing as thoroughly and magnificently as any fighter ever had. In a May 25, 1965, rematch against Liston, he emerged with a first-round knockout victory. Triumphs over Floyd Patterson, George Chuvalo, Henry Cooper, Brian London, and Karl Mildenberger followed. On November 14, 1966, Ali fought Cleveland Williams.  Over the course of three rounds, Ali landed more than 100 punches, scored four knockdowns, and was hit a total of three times. Ali’s triumph over Williams was succeeded by victories over Ernie Terrell and Zora Folley.
Then, on April 28, 1967, citing his religious beliefs, Ali refused induction into the United States Army at the height of the war in Vietnam. This refusal followed a blunt statement voiced by Ali 14 months earlier: “I ain’t got no quarrel with them Vietcong.” Many Americans vehemently condemned Ali’s stand. It came at a time when most people in the United States still supported the war in Southeast Asia. Moreover, although exemptions from military service on religious grounds were available to qualifying conscientious objectors who were opposed to war in any form, Ali was not eligible for such an exemption, because he acknowledged that he would be willing to participate in an Islamic holy war.



Ali was stripped of his championship and precluded from fighting by every state athletic commission in the United States for three and a half years. In addition, he was criminally indicted and, on June 20, 1967, convicted of refusing induction into the United States armed forces and sentenced to five years in prison. Although he remained free on bail, four years passed before his conviction was unanimously overturned by the United States Supreme Court on a narrow procedural ground.
Meanwhile, as the 1960s grew more tumultuous, Ali’s impact upon American society was growing, and he became a lightning rod for dissent. Ali’s message of black pride and black resistance to white domination was on the cutting edge of the civil rights movement. Having refused induction into the United States Army, he also stood for the proposition that “unless you have a very good reason to kill, war is wrong.” As civil rights activist Julian Bond later observed, “When a figure as heroic and beloved as Muhammad Ali stood up and said, ‘No, I won’t go,’ it reverberated through the whole society.”
In October 1970, Ali was allowed to return to boxing, but his skills had eroded. The legs that had allowed him to “dance” for 15 rounds without stopping no longer carried him as surely around the ring. His reflexes, while still superb, were no longer as fast as they had once been. Ali prevailed in his first two comeback fights, against Jerry Quarry and Oscar Bonavena. Then, on March 8, 1971, he challenged Joe Frazier, who had become heavyweight champion during Ali’s absence from the ring. It was a fight of historic proportions, billed as the “Fight of the Century.” Frazier won a unanimous 15-round decision.
Following his loss to Frazier, Ali won 10 fights in a row, 8 of them against world-class opponents. Then, on March 31, 1973, a little-known fighter named Ken Norton broke Ali’s jaw in the second round en route to a 12-round upset decision. Ali defeated Norton in a rematch. After that he fought Joe Frazier a second time and won a unanimous 12-round decision. From a technical point of view, the second Ali-Frazier bout was probably Ali’s best performance in the ring after his exile from boxing.
On October 30, 1974, Ali challenged George Foreman, who had dethroned Frazier in 1973 to become heavyweight champion of the world. The bout (which Ali referred to as the "Rumble in the Jungle") took place in the unlikely location of Zaire (now the Democratic Republic of the Congo). Ali was received by the people of Zaire as a conquering hero, and he did his part by knocking out Foreman in the eighth round to regain the heavyweight title. It was in this fight that Ali employed a strategy once used by former boxing great Archie Moore. Moore called the maneuver “the turtle” but Ali called it "rope-a-dope". The strategy was that, instead of moving around the ring, Ali chose to fight for extended periods of time leaning back into the ropes in order to avoid many of Foreman’s heaviest blows.
Over the next 30 months, at the peak of his popularity as champion, Ali fought nine times in bouts that showed him to be a courageous fighter but a fighter on the decline. The most notable of these bouts occurred on October 1, 1975, when Ali and Joe Frazier met in the Philippines, 6 miles (9.5 km) outside Manila, to do battle for the third time. In what is regarded by many as the greatest prizefight of all time (the "Thrilla in Manila"), Ali was declared the victor when Frazier’s corner called a halt to the bout after 14 brutal rounds.
The final performances of Ali’s ring career were sad to behold. In 1978 he lost his title to Leon Spinks, a novice boxer with an Olympic gold medal but only seven professional fights to his credit. Seven months later Ali regained the championship with a 15-round victory over Spinks. Then he retired from boxing, but two years later he made an ill-advised comeback and suffered a horrible beating at the hands of Larry Holmes in a bout that was stopped after 11 rounds. The final ring contest of Ali’s career was a loss by decision to Trevor Berbick in 1981.
Ali’s place in boxing history as one of the greatest fighters ever is secure. His final record of 56 wins and 5 losses with 37 knockouts has been matched by others, but the quality of his opponents and the manner in which he dominated during his prime placed him on a plateau with boxing’s immortals. Ali’s most-tangible ring assets were speed, superb footwork, and the ability to take a punch. But perhaps more important, he had courage and all the other intangibles that go into making a great fighter.
Ali’s later years were marked by physical decline. Damage to his brain caused by blows to the head resulted in slurred speech, slowed movement, and other symptoms of Parkinson syndrome.  However, his condition differed from chronic encephalopathy, or dementia pugilistica (which is commonly referred to as “punch drunk” in fighters), in that he did not suffer from injury-induced intellectual deficits.
Ali’s religious views also evolved over time. In the mid-1970s he began to study the Qurʾan seriously and turned to Orthodox Islam. His earlier adherence to the teachings of Elijah Muhammad (e.g., that white people are “devils” and there is no heaven or hell) were replaced by a spiritual embrace of all people and preparation for his own afterlife. In 1984, Ali spoke out publicly against the separatist doctrine of Louis Farrakhan, declaring, “What he teaches is not at all what we believe in. He represents the time of our struggle in the dark and a time of confusion in us, and we don’t want to be associated with that at all.”
Ali married his fourth wife, Lonnie (née Yolanda Williams), in 1986. He had nine children, most of whom avoided the spotlight of which Ali was so fond. One of his daughters, however, Laila Ali, pursued a career as a professional boxer.
In 1996 Ali was chosen to light the Olympic flame at the start of the Games of the XXVI Olympiad in Atlanta, Georgia. The outpouring of goodwill that accompanied his appearance confirmed his status as one of the most-beloved athletes in the world. His life story is told in the documentary film I Am Ali (2014), which includes audio recordings that he made throughout his career and interviews with his intimates.

Sunday, November 22, 2015

A00094 - Gaafar Nimeiry, Sudanese Leader

Gaafar Mohamed el-Nimeiri, also spelled Jaʿfar Muḥammad al-Numayrī, Nimeiri also spelled Nimeiry, Nemery, or Numeyri   (b. January 1, 1930, Wad Nubawi, Omdurman, Sudan— d. May 30, 2009, Omdurman, Sudan), major general, commander of the armed forces, and president of Sudan (1971–85).
After graduating from the Sudan Military College in 1952, Nimeiry acted as commander of the Khartoum garrison and led campaigns against rebels in southern Sudan. He joined in a number of attempts to overthrow the Sudanese government. In 1966 he graduated from the United States Army Command College at Fort Leavenworth, Kansas. Three years later he overthrew the civilian regime of Isma'il al-Azhari and was promoted to major general. He became prime minister and chairman of the Revolutionary Command Council (RCC).  He put down a right-wing revolt led by Sayyid Ṣādiq al-Mahdī in March 1970 but was briefly overthrown by a communist coup in July 1971. In September 1971, he was elected president in a plebiscite with 98.6 percent of the vote.
Upon his election as president, Nimeiry dissolved the RCC and established in 1972 the Sudanese Socialist Union, a political party of which he also became president. He was credited with bringing about negotiations that led to a settlement of a long-running conflict with the southern Sudan region, to which he granted autonomy in 1972.
When Nimeiry assumed power, he first pursued a socialist economic policy but soon shifted course in favor of capitalist agriculture, designed to make Sudan a major food producer. In March 1981 he inaugurated the Kinānah sugar project, one of the largest sugar refineries in the world. His efforts were hampered, however, by a succession of economic crises brought on in part by overly ambitious development plans, and his reign was punctuated by many attempted coups.
Nimeiry became the first Muslim leader to back the efforts of Egyptian President Anwar el-Sadat to establish peace with Israel. As president of the Organization of African Unity (OAU; now the African Union) in 1978, Nimeiri reasserted his position that Africa should keep free from entanglements of “alignment” with external powers.
His attempts to promulgate measures of Islamic law (Shari'ah) in Sudan alienated many in the predominantly Christian southern region, as did his abrogation of the 1972 agreement that had granted southern Sudan autonomy. These factors helped to fuel the resumption of war with southern Sudan (now South Sudan) in 1983.
In April 1985, while he was in the United States, Nimeiry was overthrown by his defense minister in a bloodless coup. He sought refuge in Egypt, where he spent 14 years in exile. After his return to Sudan in 1999, he was not actively involved in Sudanese politics.